By Dr Maijastina Kahlos
This ebook explores the development of Christian identification in fourth and 5th centuries via inventing, fabricating and sprucing binary oppositions. Binary oppositions, similar to Christians - pagans; fact - falsehood; the only precise god - the multitude of demons; the suitable faith - superstition, served to create and toughen the Christian self-identity. The booklet examines how the Christian argumentation opposed to pagans used to be intertwined with self-perception and self-affirmation. Discussing the kin and interplay among pagan and Christian cultures, this ebook goals at widening ancient realizing of the cultural conflicts and the otherness in international heritage and therefore, to give a contribution to the continued dialogue concerning the old and conceptual foundation of cultural tolerance and intolerance. This ebook bargains a important contribution to modern scholarly debate approximately past due vintage non secular background and the connection among Christianity and different religions.
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This e-book explores the development of Christian identification in fourth and 5th centuries via inventing, fabricating and sprucing binary oppositions. Binary oppositions, resembling Christians - pagans; fact - falsehood; the single precise god - the multitude of demons; definitely the right faith - superstition, served to create and toughen the Christian self-identity.
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Extra resources for Debate and Dialogue (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies)
Hist. 1 prol. 9: praeceperas mihi uti adversus vaniloquiam pravitatem eorum qui alieni a civitate Dei ex locorum agrestium compitis et pagis pagani vocantur sive gentiles, quia terrena sapiunt. 51 B. ALTANER, ‘Paganus. Eine bedeutungsgeschichtliche Untersuchung’, ZKG 58 (1939), 130–41 (= B. ALTANER, Kleine Patristische Schriften, Berlin 1967, 582–96). This aspect is supported by R. LANE FOX, Pagans and Christians, London 1986, 30–31. E. DEMOUGEOT, Constructing and Deconstructing Dichotomies 23 use of paganus is a passage in Tertullian’s De corona militis that has often been interpreted as setting paganus opposed to miles Christi.
Ambrose’s letters are an answer to Symmachus but we do not have knowledge of Symmachus’ possible replies to Ambrose. If Symmachus continued this dispute, no sources are extant. Constructing and Deconstructing Dichotomies 37 possidere quod emit). 102 The gap between pronouncement and practice seemed wide because the views of ecclesiastical leaders about what belonged and did not belong to Christian life differed to a great extent.
Thus, the dividing line was drawn between those who accepted a plurality of types of cult and those who insisted on the validity of a single form of religion to the exclusion of all others. O’Donnell classiﬁed, for example, Emperor Julian as ‘unpagan’ in his religious fanaticism while many Christian intellectuals such as Marius Victorinus and Synesius of Cyrene were ‘pagan’ in their tolerant attitude toward religion. O’Donnell’s inventive model can be perceived as a quadripartite table in which people are divided into the tolerant (‘pagan’) and the intolerant: tolerant pagans, tolerant Christians, intolerant pagans and intolerant Christians.
Debate and Dialogue (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies) by Dr Maijastina Kahlos
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